Let all mortal flesh keep silence, and in fear and trembling stand, rendering nothing earthly-minded. For the King of kings, and the Lord of lords, comes to be slain, to give Himself as food to the faithful!
Pope Francis recently visited the country of Georgia. Georgia is a majority Orthodox country with a small Roman and Greek Catholic Minority. The Holy Father attending a concert at the Patriarchal Cathedral. This is a short clip of the concert. It is breathtaking. Glory to God.
A balanced response to the Bulgarian Church’s withdrawal from the upcoming Great and Holy Council from Public Orthodoxy.
By limiting the Church to a visible institution, the Orthodox (Byzantine rite) Church, the Bulgarian approach negates the Pauline notion, taken up by many Fathers of the Church, of the Church as “the Body of Christ” (1 Co 12:12-31; Eph.4:11-13; Col. 1:24 etc.). In much patristic and modern reflection on the Church, this came to be expressed as the “mystical Body of Christ,” emphasizing that the Church extends well beyond the limits of the limits of the Orthodox Church. Christ is “the Way and the Truth and the Life” (Jn 14:6). The three characteristics form one whole. Thus wherever there is Truth, there also are the Way and Life – the way and life that are Christ Jesus. The essence of Church is the possession of Truth, the witness to Truth, and access to the means of salvation. While non-Orthodox Churches and communities do not possess the fullness of the Truth found only in the Orthodox Church, they nonetheless possess elements of the Truth, to the degree to which they witness to Jesus Christ and manifest his teachings. They thus participate in the Church of Christ and hence are indeed members of the Body of Christ, which entitles them to refer to themselves and to be referred to as “Church.”
More information on the Bulgarian Church’s decision can be found here at Byzantine, Texas